Legally Bharat

Himachal Pradesh High Court

Vijay Saklani vs State Of H.P. And Others on 12 September, 2024

Neutral Citation No. ( 2024:HHC:8451 )

IN THE HIGH COURT OF HIMACHAL PRADESH, SHIMLA

Cr. MMO No. 782 of 2022

.

                                              Reserved on : 5.8.2024





                                              Date of Decision: 12.09.2024





    Vijay Saklani                                                                ...Petitioner

                                           Versus

    State of H.P. and others


    Coram
                            r                to                            ...Respondents

Hon’ble Mr Justice Rakesh Kainthla, Judge.
Whether approved for reporting?1 Yes

For the Petitioner : Mr. Arun Kaushal, Advocate.
For the Respondents : Mr. Ajit Sharma, Deputy Advocate
General, for respondents No.1 to

3/State.

Mr. Sanjay Sharma, Advocate, for

respondent No.4.

Rakesh Kainthla, Judge

The petitioner has filed the present petition for

quashing of FIR No. 122 of 2022, dated 23.07.2022, for the

commission of offences punishable under Sections 3(1)(r) and

3(1)(s) of the Scheduled Castes and Scheduled Tribes

(Prevention of Atrocities) Act, (in short ‘SC&ST Act’) registered

1
Whether reporters of Local Papers may be allowed to see the judgment? Yes.

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Neutral Citation No. ( 2024:HHC:8451 )

at Police Station Bhoranj, District Hamirpur, H.P. It has been

asserted that petitioner was working as an Additional

.

Superintendent of Police, in Hamirpur. He was a supervisory

officer of Hamirpur and Sujanpur (Sub-Divisions). The

Superintendent of Police, Hamirpur, marked an inquiry to the

petitioner for investigating the complaint filed by respondent

No. 4/informant. The petitioner conducted the inquiry and

found no substance in the complaint. He submitted a report to

the Superintendent of Police on 09.02.2021. A copy of the report

was forwarded to the informant on 16.02.2021. Respondent

No.3/Superintendent of Police, Hamirpur also furnished a

detailed report to the Director General of Police. The informant

had asserted that he belonged to a Scheduled Caste family and

one Rajesh Kumar submitted a false complaint to the police on

24.02.2015 alleging that respondent No.4/informant had

obstructed Rajesh Kumar from discharging his official duties.

The Investigating Officer prepared a complaint under Section

186 of the Indian Penal Code and submitted it to the learned

Judicial Magistrate First Class (JMFC-II), Hamirpur. This was

accepted by the Court on 10.01.2020 and the complaint was not

held to be maintainable. The informant again submitted a

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complaint vide his letter dated 05.03.2022 and email dated

19.03.2022. This complaint was marked to the petitioner for

.

inquiry. The petitioner conducted the inquiry and submitted his

report dated 28.04.2022. Superintendent of Police, Hamirpur

agreed with the inquiry report. This report was forwarded to the

informant vide letter dated 28.04.2022. The informant called the

petitioner on 05.09.2022 at 5:23 pm. The petitioner was alone in

his office and the entire staff had proceeded to their homes after

5:00 pm. The call ended within 41 seconds. The informant

forwarded WhatsApp messages on the mobile phone of the

petitioner at 5:29 pm. The petitioner took a screenshot of the

incoming call and the messages sent to his mobile phone and

entered a daily diary report in Police Station Sadar, Hamirpur.

The informant filed a false complaint against the petitioner. The

informant had talked to the petitioner for 41 seconds. The FIR

was lodged against the petitioner on 23.07.2022 after a delay of

two months and 18 days. Petitioner had also made a complaint

against the informant to the Competent Court. The contents of

the FIR are false and the complaint was made to harass the

petitioner, who had performed his duties in a bona fide manner.

The Whatsapp messages sent by the informant show his

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intention to file the false complaint. The allegations in the FIR

do not show that the incident had taken place at a public place

.

and mere conversation on the telephone will not attract the

provisions of the SC&ST Act. Therefore, it was prayed that the

present petition be allowed and FIR be ordered to be quashed.

2. The petition was opposed by respondents No.1 to

3/State by filing a reply denying the contents of the petition. It

was asserted that the informant had made a complaint based on

which FIR No.122 of 2022 dated 23.07.2022 was registered

against the petitioner at Police Station Bhoranj for the

commission of offences punishable under Sections 3(1)(r) and

3(1)(s) of the SC&ST Act. The investigation was conducted by the

police. The informant was requested to join the investigation but

he refused to join the investigation. He objected to the

Investigating Officer. The investigation was conducted by the

Superintendent of Police, Hamirpur but the informant failed to

join the investigation. The matter was referred to the Deputy

Inspector General of Police (DIG), Central Zone, Mandi to

appoint some other Investigating Officer. DIG, Central Zone

Mandi entrusted the investigation to the newly posted

Additional Superintendent of Police, Hamirpur who requested

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the informant to join the investigation but the informant

refused to do so by saying that an Officer of the Scheduled Caste

.

Community and above the rank of Superintendent be appointed

to carry out the investigation. The matter was again referred to

the DIG. The investigation could not be completed due to the

non-cooperation of the informant. The police prepared the

cancellation report, which is awaiting the orders of the

Competent Court; therefore, it was prayed that appropriate

orders be passed.

3. A notice of the petition was issued to the informant.

The informant appeared through a learned counsel but did not

file any reply.

4. I have heard Mr Arun Kaushal, learned Counsel for

the petitioner, Mr Ajit Sharma, learned Deputy Advocate General

for respondents No.1 to 3/State and Mr Sanjay Sharma, learned

counsel for respondent No. 4/informant.

5. Mr Arun Kaushal, learned counsel for the petitioner

submitted that as per the allegations made in the FIR, the

informant had called the petitioner and the petitioner abused

him in the name of his caste. This is highly improbable as the

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call lasted for 41 seconds and it is not possible to carry out the

conversation mentioned in the FIR in 41 seconds. The call made

.

on the mobile phone of the petitioner does not fall within the

purview of Sections 3(1)(r) and 3(1)(s) of the SC&ST Act as the

incident had not taken place within the public view; therefore,

he prayed that the present petition be allowed and the FIR be

ordered to be quashed.

6. Mr Ajit Sharma, learned Deputy Advocate General for

respondents No.1 to 3/State submitted that the police had filed a

cancellation report in view of the non-cooperation of the

informant. The allegations made in the FIR were not established

after the inquiry, therefore, he prayed that an appropriate order

be passed.

7. Mr. Sanjay Sharma, learned counsel for respondent

No.4/informant submitted that the allegations in the FIR

constitute the commission of a cognizable offence and the police

erred in preparing the cancellation report. The Competent Court

is seized of the matter and this Court should not exercise the

jurisdiction under Section 482 of Cr.P.C. to quash the FIR. He

prayed that the present petition be dismissed.

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8. I have given considerable thought to the submissions

made at the bar and have gone through the records carefully.

.

9. The parameters for exercising jurisdiction under

Section 482 of Cr.P.C. were laid down by the Hon’ble Supreme

Court in A.M. Mohan v. State, 2024 SCC OnLine SC 339, wherein it

was observed: –

9. The law with regard to the exercise of jurisdiction under
Section 482 of Cr. P.C. to quash complaints and criminal

proceedings has been succinctly summarized by this Court

in the case of Indian Oil Corporation v. NEPC India Limited
(2006) 6 SCC 736: 2006 INSC 452 after considering the
earlier precedents. It will be apposite to refer to the
following observations of this Court in the said case,

which read thus:

“12. The principles relating to the exercise of
jurisdiction under Section 482 of the Code of Criminal

Procedure to quash complaints and criminal
proceedings have been stated and reiterated by this

Court in several decisions. To mention a few–
Madhavrao Jiwajirao Scindia v. Sambhajirao

Chandrojirao Angre [(1988) 1 SCC 692: 1988 SCC (Cri)
234], State of Haryana v. Bhajan Lal [1992 Supp (1) SCC
335: 1992 SCC (Cri) 426], Rupan Deol Bajaj v. Kanwar Pal
Singh Gill [(1995) 6 SCC 194: 1995 SCC (Cri)
1059], Central Bureau of Investigation v. Duncans Agro
Industries Ltd. [(1996) 5 SCC 591: 1996 SCC (Cri)
1045], State of Bihar v. Rajendra Agrawalla [(1996) 8
SCC 164: 1996 SCC (Cri) 628], Rajesh Bajaj v. State NCT of
Delhi [(1999) 3 SCC 259: 1999 SCC (Cri) 401], Medchl
Chemicals & Pharma (P) Ltd. v. Biological E. Ltd. [(2000)
3 SCC 269: 2000 SCC (Cri) 615], Hridaya Ranjan Prasad

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Verma v. State of Bihar [(2000) 4 SCC 168: 2000 SCC (Cri)
786], M. Krishnan v. Vijay Singh [(2001) 8 SCC 645: 2002
SCC (Cri) 19] and Zandu Pharmaceutical Works

.

Ltd. v. Mohd. Sharaful Haque [(2005) 1 SCC 122: 2005

SCC (Cri) 283]. The principles, relevant to our purpose
are:

(i) A complaint can be quashed where the

allegations made in the complaint, even if they are
taken at their face value and accepted in their
entirety, do not prima facie constitute any offence
or make out the case alleged against the accused.

For this purpose, the complaint has to be
examined as a whole, but without examining the
merits of the allegations. Neither a detailed
rinquiry nor a meticulous analysis of the material
nor an assessment of the reliability or

genuineness of the allegations in the complaint is
warranted while examining prayer for quashing a
complaint.

(ii) A complaint may also be quashed where it is a
clear abuse of the process of the court, as when the
criminal proceeding is found to have been initiated

with mala fides/malice for wreaking vengeance or
to cause harm, or where the allegations are absurd

and inherently improbable.

(iii) The power to quash shall not, however, be

used to stifle or scuttle a legitimate prosecution.
The power should be used sparingly and with
abundant caution.

(iv) The complaint is not required to verbatim
reproduce the legal ingredients of the offence
alleged. If the necessary factual foundation is laid
in the complaint, merely on the ground that a few
ingredients have not been stated in detail, the
proceedings should not be quashed. Quashing of
the complaint is warranted only where the

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complaint is so bereft of even the basic facts which
are necessary for making out the offence.
(v.) A given set of facts may make out: (a) purely a

.

civil wrong; or (b) purely a criminal offence; or (c)

a civil wrong as also a criminal offence. A
commercial transaction or a contractual dispute,
apart from furnishing a cause of action for seeking

remedy in civil law, may also involve a criminal
offence. As the nature and scope of a civil
proceeding are different from a criminal
proceeding, the mere fact that the complaint

relates to a commercial transaction or breach of
contract, for which a civil remedy is available or
has been availed, is not by itself a ground to quash
the criminal proceedings. The test is whether the

allegations in the complaint disclose a criminal

offence or not.

10. Similar is the judgment in Maneesha Yadav v. State of

U.P., 2024 SCC OnLine SC 643, wherein it was held: –

12. We may gainfully refer to the following observations

of this Court in the case of State of Haryana v. Bhajan
Lal1992 Supp (1) SCC 335: 1990 INSC 363:

“102. In the backdrop of the interpretation of the
various relevant provisions of the Code under Chapter

XIV and of the principles of law enunciated by this
Court in a series of decisions relating to the exercise
of the extraordinary power under Article 226 or the
inherent powers under Section 482 of the Code which
we have extracted and reproduced above, we give the
following categories of cases by way of illustration
wherein such power could be exercised either to
prevent abuse of the process of any court or
otherwise to secure the ends of justice, though it may
not be possible to lay down any precise, clearly
defined and sufficiently channelised and inflexible
guidelines or rigid formulae and to give an exhaustive

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list of myriad kinds of cases wherein such power
should be exercised.

(1) Where the allegations made in the first

.

information report or the complaint, even if

they are taken at their face value and accepted
in their entirety do not prima facie constitute
any offence or make out a case against the

accused.

(2) Where the allegations in the first
information report and other materials, if any,
accompanying the FIR do not disclose a

cognizable offence, justifying an investigation
by police officers under Section 156(1) of the
Code except under an order of a Magistrate
r within the purview of Section 155(2) of the
Code.

(3) Where the uncontroverted allegations made
in the FIR or complaint and the evidence
collected in support of the same do not disclose

the commission of any offence and make out a
case against the accused.

(4) Where the allegations in the FIR do not

constitute a cognizable offence but constitute

only a non-cognizable offence, no investigation
is permitted by a police officer without an order
of a Magistrate as contemplated under Section

155(2) of the Code.

(5) Where the allegations made in the FIR or
complaint are so absurd and inherently
improbable on the basis of which no prudent
person can ever reach a just conclusion that
there is sufficient ground for proceeding
against the accused.

(6) Where there is an express legal bar
engrafted in any of the provisions of the Code or
the concerned Act (under which a criminal
proceeding is instituted) to the institution and

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continuance of the proceedings and/or where
there is a specific provision in the Code or the
concerned Act, providing efficacious redress for

.

the grievance of the aggrieved party.

(7) Where a criminal proceeding is manifestly
attended with mala fide and/or where the
proceeding is maliciously instituted with an

ulterior motive for wreaking vengeance on the
accused and with a view to spite him due to
private and personal grudge.

103. We also give a note of caution to the effect

that the power of quashing a criminal
proceeding should be exercised very sparingly
and with circumspection and that too in the
r rarest of rare cases; that the court will not be
justified in embarking upon an enquiry as to the

reliability or genuineness or otherwise of the
allegations made in the FIR or the complaint
and that the extraordinary or inherent powers

do not confer an arbitrary jurisdiction on the
court to act according to its whim or caprice.”

11. The informant made a complaint to the police

asserting that he had made a call to the petitioner on 05.05.2022

at 5:30 pm from his mobile number to talk to the petitioner

about a complaint made by the informant. The informant asked

the petitioner about the details of the case and mentioned his

name. The petitioner misbehaved with the informant and told

him that the investigation was continuing and that if the details

were required, the application should be filed in the Court. He

would not supply any details. The informant told the petitioner

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that he was the complainant and he was ready to give his

statement if more facts were needed in the matter. He had

.

certain evidence, which would be useful in the investigation of

the case. The petitioner replied that he did not require any

evidence and that persons like the informant had spoiled

society. The informant was in the habit of filing the complaint

and getting the money. The informant told the petitioner that he

would have to take action against him if he (the petitioner)

abused the informant in the name of his caste. The words were

used by the informant in the presence of the office staff over the

phone which amounted to insulting a member of a Scheduled

Caste Community in a public place since the name of the

informant was mentioned by the petitioner and he was abused in

the name of caste.

12. Sections 3(1) (r) and 3 (1) (s) of the Scheduled Castes

and Scheduled Tribes (Prevention of Atrocities) Act read as

under: –

(1) Whoever, not being a member of a Scheduled Caste or
a Scheduled Tribe, —

(r) intentionally insults or intimidates with intent
to humiliate a member of a Scheduled Caste or a
Scheduled Tribe in any place within public view;

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(s) abuses any member of a Scheduled Caste or a
Scheduled Tribe by caste name in any place within
public view;…

.

shall be punishable with imprisonment for a term which

shall not be less than six months but which may extend to
five years and with fine.

13. The ingredients of this Section were explained by the

Hon’ble Supreme Court in Shajan Skaria v. State of Kerala, 2024

SCC OnLine SC 2249 as under:

55. The basic ingredients to constitute the offence under
Section 3(1)(r) of the Act, 1989 are:

a. Accused person must not be a member of the

Scheduled Caste or Scheduled Tribe;

b. Accused must intentionally insult or intimidate a
member of a Scheduled Caste or Scheduled Tribe;

c. Accused must do so with the intent to humiliate
such a person; and
d. Accused must do so at any place within public

view.

14. It is apparent that the essential ingredient of the

commission of offences is that the incident had taken place in a

public place. It was laid down by Hon’ble Supreme Court in

Swarn Singh versus State, 2008 (8) SCC 435 that the public place

ordinarily means a place owned or leased by the Government or

instrumentality of the State but not by a private person or

private view. It was observed:

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“28. It has been alleged in the FIR that Vinod Nagar, the
first informant, was insulted by Appellants 2 and 3 (by
calling him a “chamar”) when he stood near the car

.

which was parked at the gate of the premises. In our

opinion, this was certainly a place within public view
since the gate of a house is certainly a place within public
view. It could have been a different matter had the alleged

offence been committed inside a building and also not in
the public view. However, if the offence is committed
outside the building e.g. on a lawn outside a house, and
the lawn can be seen by someone from the road or lane

outside the boundary wall, the lawn would certainly be a
place within the public view. Also, even if the remark is
made inside a building, but some members of the public
are there (not merely relatives or friends) then also it

would be an offence since it is in the public view. We must,

therefore, not confuse the expression “place within public
view” with the expression “public place”. A place can be a
private place but yet within the public view. On the other
hand, a public place would ordinarily mean a place which is

owned or leased by the Government or the municipality (or
other local body) or gaon sabha or an instrumentality of the
State, and not by private persons or private bodies.”

(Emphasis supplied)

15. This judgment was followed by the Hon’ble Supreme

Court in Hitesh Verma v. State of Uttarakhand, (2020) 10 SCC 710

and it was held: –

14. Another key ingredient of the provision is insult or
intimidation in “any place within public view”. What is to
be regarded as “place in public view” had come up for
consideration before this Court in the judgment reported
as Swaran Singh v. State [Swaran Singh v. State, (2008) 8
SCC 435: (2008) 3 SCC (Cri) 527]. The Court had drawn a
distinction between the expression “public place” and “in
any place within public view”. It was held that if an

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offence is committed outside the building e.g. on a lawn
outside a house, and the lawn can be seen by someone
from the road or lane outside the boundary wall, then the

.

lawn would certainly be a place within the public view. On

the contrary, if the remark is made inside a building, but
some members of the public are there (not merely
relatives or friends) then it would not be an offence since

it is not in the public view (sic) [Ed. : This sentence
appears to be contrary to what is stated below in the
extract from Swaran Singh, (2008) 8 SCC 435, at p. 736d-e,
and in the application of this principle in para 15, below:

“Also, even if the remark is made inside a building, but
some members of the public are there (not merely
relatives or friends) then also it would be an offence
since it is in the public view.”]

15. As per the FIR, the allegations of abusing the

informant were within the four walls of her building. It is
not the case of the informant that there was any member
of the public (not merely relatives or friends) at the time

of the incident in the house. Therefore, the basic
ingredient that the words were uttered “in any place
within public view” is not made out. In the list of

witnesses appended to the charge sheet, certain witnesses
are named but it could not be said that those were the

persons present within the four walls of the building. The
offence is alleged to have taken place within the four walls
of the building. Therefore, in view of the judgment of this

Court in Swaran Singh [Swaran Singh v. State, (2008) 8 SCC
435: (2008) 3 SCC (Cri) 527], it cannot be said to be a place
within public view as none was said to be present within
the four walls of the building as per the FIR and/or
charge-sheet.”

16. Similar view was taken in Ramesh Chandra Vaishya v.

State of U.P., 2023 SCC OnLine SC 668, wherein it was held: –

“16. The first F.I.R. registered at the instance of the
complainant is silent about the place of occurrence and

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who, being a member of the public, was present when the
appellant is alleged to have hurled caste-related abuses at
the complainant. However, on a reading of the second

.

F.I.R. registered at the behest of the appellant, it appears

that the incident took place at the house of the appellant.

17. The first question that calls for an answer is whether it
was at a place within public view that the appellant hurled

caste-related abuses at the complainant with an intent to
insult or intimidate with an intent to humiliate him. From
the charge sheet dated 21st January 2016 filed by the I.O., it
appears that the prosecution would seek to rely on the

evidence of three witnesses to drive home the charge
against the appellant of committing offences under
sections 323 and 504, IPC and 3(1)(x), SC/ST Act. These
three witnesses are none other than the complainant, his

wife and their son. Neither the first F.I.R. nor the charge

sheet refers to the presence of a fifth individual (a
member of the public) at the place of occurrence (apart
from the appellant, the complainant, his wife and their
son). Since the utterances, if any, made by the appellant

were not “in any place within public view”, the basic
ingredient for attracting section 3(1)(x) of the SC/ST Act
was missing/absent. We, therefore, hold that at the

relevant point in time of the incident (of hurling of caste-

related abuse at the complainant by the appellant), no

member of the public was present.”

17. This position was reiterated in Priti Agarwalla v. State

(NCT of Delhi), 2024 SCC OnLine SC 973, wherein it was observed-

“20. The cumulative effect of the structured application to
a given situation is that the intentional insult or abuse
coupled with the humiliation is made in any place within
public view. The expression “in any place within public
view” has an important role to play in deciding whether
the allegation attracts the ingredients of an offence or
not, and has been the subject matter of consideration in
the following decisions:

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(1) Swaran Singh v. State (2008) 8 SCC 435-

“28. It has been alleged in the FIR that Vinod Nagar, the
first informant, was insulted by Appellants 2 and 3 (by

.

calling him a “chamar”) when he stood near the car

which was parked at the gate of the premises. In our
opinion, this was certainly a place within public view
since the gate of a house is certainly a place within public

view. It could have been a different matter had the alleged
offence been committed inside a building and also not in
the public view. However, if the offence is committed
outside the building e.g. on a lawn outside a house, and

the lawn can be seen by someone from the road or lane
outside the boundary wall, the lawn would certainly be a
place within the public view. Also, even if the remark is
made inside a building, but some members of the public

are there (not merely relatives or friends) then also it

would be an offence since it is in the public view. We must,
therefore, not confuse the expression “place within public
view” with the expression “public place”. A place can be a
private place but yet within the public view. On the other

hand, a public place would ordinarily mean a place which
is owned or leased by the Government or the municipality
(or other local body) or gaon sabha or an instrumentality

of the State, and not by private persons or private bodies.”

(2) Daya Bhatnagar v. State2004 SCC OnLine Del 33.-

“19. The SC/ST Act was enacted with a laudable object to
protect vulnerable sections of society. Sub-clauses (i) to

(xv) of Section 3(1) of the Act enumerate various kinds of
atrocities that might be perpetrated against Scheduled
Castes and Scheduled Tribes, which constitute an offence.

However, Sub-clause (x) is the only clause where even
offending “utterances” have been made punishable. The
Legislature required ‘intention’ as an essential ingredient
for the offence of ‘insult’, ‘intimidation’ and
‘humiliation’ of a member of the Scheduled Casts or
Scheduled Tribe in any place within ‘public view’.
Offences under the Act are quite grave and provide
stringent punishments. Graver is the offence, stronger

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should be the proof. The interpretation which suppresses
or evades the mischief and advances the object of the Act
has to be adopted. Keeping this in view, looking at the

.

aims and objects of the Act, the expression “public view”

in Section 3(1)(x) of the Act has to be interpreted to mean
that the public persons present, (howsoever small
number it may be), should be independent and impartial

and not interested in any of the parties. In other words,
persons having any kind of close relationship or
association with the complainant would necessarily get
excluded.”

(3) Pramod Suryabhan Pawar v. State of Maharashtra (before the
High Court of Bombay) 2016 SCC OnLine Bom 15947-

“17. The requirement of section 3(1)(x) of the old Act is

intentional insult and intimidation with intent to
humiliate the person belonging to a Scheduled Caste or

Scheduled Tribe in any place within public view. Messages
sent on WhatsApp cannot be said to be an act of
intentional insult or intimidation or an intent to

humiliate in a public place within public view. As such it is
prima facie seen that no offence under the provisions of
the Scheduled Castes and the Scheduled Tribes

(Prevention of Atrocities) Act, 1989 is attracted in the case
in hand.”

18. It was laid down by the Hon’ble Supreme Court in

Parmod Suryabhan Pawar vs. State of Maharashtra 2019 (9) SCC

608 that a message sent on a private messenger like WhatsApp

which can only be read by the recipient are not within the public

view. It was observed:

“23. Without entering into a detailed analysis of the
content of the WhatsApp messages sent by the appellant
and the words alleged to have been spoken, it is apparent
that none of the offences set out above are made out. The

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messages were not in public view, no assault occurred,
nor was the appellant in such a position to dominate the
will of the complainant. Therefore, even if the allegations

.

set out by the complainant with respect to the WhatsApp

messages and words uttered are accepted on their face, no
offence is made out under the SC/ST Act (as it then stood).
The allegations on the face of the FIR do not hence

establish the commission of the offences alleged.”

19. Punjab and Haryana High Court held in Pardeep

Kumar v. State of Haryana, 2020 SCC OnLine P&H 671 that a

conversation between two persons over a mobile phone does not

fall within the definition of a public place. It was observed:

“10. To constitute the offence under the Act, it must be
alleged that the accused intentionally insulted or
intimidated with an intention to humiliate a member of a
Scheduled Caste or Schedule Tribe in any public place

within public view. In the present case, it is alleged that
the offence has been committed by the petitioners by
using the caste-based remarks over a mobile phone call

to the informant, or a member of Scheduled Castes, of
which there are no records. Once it is admitted that the

alleged conversation over the mobile phone was not in a
public gaze nor witnessed by any third party, the alleged

use of caste words cannot be said to have been committed
within the public view.

xx

12. Merely uttering such wrong words in the absence of
any public view does not show any intention or mens
rea to humiliate the complainant who besides being
Sarpanch, belongs to the Scheduled Caste community. It
would not, thus, ipso-facto, constitute acts of
commission of offence, which are capable of being taken
cognizance under the SC and ST Act, 1989.”

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20. A similar view was taken in G.P. Hemakoti Reddy vs.

P.P., Hyderabad and Ors. (12.04.2022 – APHC):

.

MANU/AP/0578/2022 wherein it was observed:

“13. A perusal of the abovesaid judgments would go to

show that it was held that without entering into a detailed
analysis of the content of the Whatsapp messages sent by
the appellant therein and the words alleged to have been
spoken, it is apparent that none of the offences set out

above are made out. It is also held that the messages were
not in public view, no assault occurred nor was the
appellant in such a position so as to dominate the will of
the complainant.

14. Under Section 3(1)(x) of the Act, 1989, whoever, not

being a member of a Scheduled Caste or a Scheduled Tribe
intentionally insults or intimidates with intent to
humiliate a member of a Scheduled Caste or a Scheduled
Tribe in any place within public view, is punishable. The

offence under the Act, 1989 is not established merely on
the fact that the informant is a member of a scheduled
caste unless there is an intention to humiliate a member

of a Scheduled Caste or Scheduled Tribe for the reason
that the victim belongs to such caste.”

21. It was held by the Bombay High Court in Yogesh

Laxman Pandav v. State of Maharashtra, 2023 SCC OnLine Bom 229

that abusing a person on the telephone does not constitute an

offence punishable under the SC and ST Act. It was observed:

“8….Further, she states that when her husband had given
a phone call to the landlord Mr. Murlidhar Tantak to
apprise him of the behaviour of the tenant, at that time,
he had abused as well as in between it is stated that the
appellants had also abused. Meaning thereby, those

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abuses were given on the phone. Abuses, when given on
the phone, cannot be said to be within public view or in a
public place so as to attract the ingredients of an offence

.

punishable under Section 3(1)(r) or 3(1)(s) of

the Atrocities Act……”

22. Thus, no offence is made out by a conversation on a

telephone as the telephone is not a public place. In the present

case, the incident had taken place when the informant called the

petitioner on his mobile phone. As per the informant, the

petitioner had used the words in the presence of his office staff.

Admittedly he was not present in the office of the petitioner and

the statement made by him that the words were used in the

presence of the office staff is hearsay and inadmissible in

evidence.

23. The allegations made in the FIR show that when the

words were used by the petitioner, the informant had heard

them over the phone and the incident does not satisfy the

requirement of using the words in a public place within the

public view. Hence, even if the allegations in the FIR are

assumed to be correct, no case for the commission of offences

punishable under Section 3(1)(r) and 3(1)(s) of the SC&ST Act is

made out against the petitioner.

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24. It was held in Shajan Sakaria (supra) that every insult

to a member of a scheduled caste is not covered under Sections 3

.

(1) (r) and 3 (1) (s) of the SC & ST Act but only the insults to

humiliate the member are covered. It was observed:

“60. Thus, the dictum as laid aforesaid is that the offence
under Section 3(1)(r) of the Act, 1989 is not established
merely on the fact that the complainant is a member of a

Scheduled Caste or a Scheduled Tribe unless there is an
intention to humiliate such a member for the reason that
he belongs to such community. In other words, it is not
the purport of the Act, 1989 that every act of intentional

insult or intimidation meted out by a person who is not a

member of a Scheduled Caste or Scheduled Tribe to a
person who belongs to a Scheduled Caste or Scheduled
Tribe would attract Section 3(1)(r) of the Act, 1989 merely
because it is committed against a person who happens to

be a member of a Scheduled Caste or Scheduled Tribe. On
the contrary, Section 3(1)(r) of the Act, 1989 is attracted
where the reason for the intentional insult or

intimidation is that the person who is subjected to it
belongs to a Scheduled Caste or Scheduled Tribe. We say

so because the object behind the enactment of the Act,
1989 was to provide stringent provisions for punishment
of offences which are targeted towards persons belonging

to the SC/ST communities for the reason of their caste
status.”

25. The term intent to humiliate was explained as under:

a. Meaning of the expression “intent to humiliate”

appearing in Section 3(1)(r) of the Act, 1989

61. The words “with intent to humiliate” as they appear
in the text of Section 3(1)(r) of the Act, 1989 are
inextricably linked to the caste identity of the person who
is subjected to intentional insult or intimidation. Not

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every intentional insult or intimidation of a member of a
SC/ST community will result in a feeling of caste-based
humiliation. It is only in those cases where the

.

intentional insult or intimidation takes place either due to

the prevailing practice of untouchability or to reinforce
the historically entrenched ideas like the superiority of
the “upper castes” over the “lower castes/untouchables”,

the notions of ‘purity’ and ‘pollution’, etc. that it could be
said to be an insult or intimidation of the type envisaged
by the Act, 1989.

62. We would like to refer to the observations of this

Court in Ram Krishna Balothia (supra) to further elaborate
upon the idea of “humiliation” as it has been used under
the Act, 1989. It was observed in the said case that the
offences enumerated under the Act, 1989 belong to a

separate category as they arise from the practice of

‘untouchability’ and thus the Parliament was competent
to enact special laws treating such offences and offenders
as belonging to a separate category. Referring to the
Statements of Objects and Purposes of the Act, 1989 it

was observed by this Court that the object behind the
introduction of the Act, 1989 was to afford statutory
protection to the Scheduled Castes and the Scheduled

Tribes, who were terrorised and subjected to humiliation
and indignations upon assertion of their civil rights and

resistance to the practice of untouchability. For this
reason, the mere fact that the person subjected to insult

or intimidation belongs to a Scheduled Caste or Scheduled
Tribe would not attract the offence under Section 3(1)(r)
unless it was the intention of the accused to subject the
concerned person to caste-based humiliation.

63. V. Geetha in her paper titled Bereft of Being: The
Humiliations of Untouchability describes humiliation as an
experience that is “felt, held and savoured in the very gut of
our existence.” Humiliation, in her understanding, can
either be suffered as a one-time occurrence which bruises
the self-esteem or pride of an individual, or it can be
“suffered as a condition that is degrading and wounding.” In

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the words of Gopal Guru, humiliation is not so much a
physical injury but is in the nature of a psychological
injury that leaves a permanent scar on the heart.

.

64. Explaining the social structures that perpetuate

humiliation, Gopal Guru, in an introduction to his
book writes that “humiliation is almost endemic to social
life that is active basically through asymmetries of

intersecting sects of attitudes – arrogance and obeisance,
self-respect and servility and reverence and
repulsion. Discussing on how the basis of humiliation
varies in different societies, depending upon the social

context, he observes that the idea and practice of
humiliation “continues to survive in different forms
depending upon the specific nature of the social context. For
example, in the West, it is the attitude of race that is at the

base of humiliation. In the East, it is the notion of

untouchability that foregrounds the form and content of
humiliation.”

65. While Gopal Guru makes the aforesaid observation in

the context of different societies in relation to one
another, such as the East and the West, in our opinion the
observations are equally applicable to specific individual

societies as well wherein multiple varying grounds of
humiliation like gender, caste, race, etc. can co-exist and

apply to the same or different individuals and groups.

66. Bhikhu Parekh in his paper titled Logic of
Humiliation attempts to differentiate humiliation from

other concepts that it is generally confused with. He gives
the example of the ticket inspector who threw Gandhi off
the train in South Africa to argue that humiliation might,
but need not, involve physical cruelty. On the contrary, he
contends that a man who starves another to death and
tortures him shows cruelty but does not necessarily
humiliate him. He argues the same regarding the
difference between insult and humiliation and observes
that although humiliation generally involves insult, yet
insult alone is not sufficient to constitute humiliation.

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Neutral Citation No. ( 2024:HHC:8451 )

67. On the social context of humiliation, Parekh writes
that “organised or institutionalized humiliation exists when
social institutions and practices embody disrespect for, and

.

systematically violate the self-respect of, groups of

individuals.” Drawing a distinction between systemic and
regimented humiliation on the one hand as distinguished
from isolated incidents of humiliation on the other, he

observes that while the latter is present in modern liberal
societies, the former is found in societies structured on
the basis of slavery, racial segregation, untouchability,
caste system, hierarchical status, etc. According to him,

the reason for the same is that modern liberal societies,
though marked by deep economic, political and other
inequalities, allow for vertical mobility owing to the fluid
nature of the inequalities. Whereas, societies based on

race, caste system, etc. are grounded in inequalities like

colour, birth, ethnicity, etc. which are unalterable and
deeply entrenched in the very foundational fabric of such
a society. The inflexible nature of the basis of inequalities
leads to the existence of a more structural and systemic

form of humiliation, as the perpetrator is assured of its
place in the structure of society owing to its immobility.
Since no one can be assured of the same in a modern

liberal society which is marked by vertical mobility in the
social structure, there is no incentive for anyone to have a

regimented system of humiliation.

68. Resistance is internal to humiliation, and some

scholars have argued that humiliation is only defined on
the basis of the claims made against it. Thus, those who
are humiliated also inherently possess the capacity to
protest against it. However, those who protest also run
the risk of inciting opposition from those who want to
push the traditionally humiliated groups to the margins.
This apprehension of opposition and pushback from the
dominant against the marginalised is also evident from
the Statements of Objects of the Act, 1989, as discussed by
this Court in Ram Krishna Balothia (supra).

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69. What appears from the aforesaid discussion is that
the expression “intent to humiliate” as it appears in
Section 3(1)(r) of the Act, 1989 must necessarily be

.

construed in the larger context in which the concept of

humiliation of the marginalised groups has been
understood by various scholars. It is not ordinary insult
or intimidation which would amount to ‘humiliation’ that

is sought to be made punishable under the Act, 1989. The
Parliament, by way of different legislations, has over the
years sought to target humiliation based on different
grounds and identities which exist in society.

The Protection of Women from Domestic Violence Act,
2005 seeks to punish humiliation based on gender
inequalities by specifically including the term
‘humiliation’ in the definition of “domestic violence”.

Similarly, The Sexual Harassment of Women at

Workplace (Prevention, Prohibition and Redressal) Act,
2013 includes treatment causing humiliation to a female
employee and which may likely affect her health and
safety within the definition of sexual harassment.

70. In our considered view, it is in a similar vein that the
term ‘humiliation’ as it appears in Section 3(1)(r) of the
Act, 1989 must be construed, that is, in a way that it

deprecates the infliction of humiliation against members
of the Scheduled Castes and Scheduled Tribes wherein

such humiliation is intricately associated with the caste
identity of such members.

71. We would also like to refer to Section 7(1)(d) of
The Protection of Civil Rights Act, 1955 (“Civil Rights
Act”) at this juncture to give a more meaningful
construction to Section 3(1)(r) of the Act, 1989. The
provision reads as follows:

“7. Punishment for other offences arising out of
“untouchability”.–(1) Whoever–

xxxxxxxxx

(d) insults or attempts to insult, on the ground of
“untouchability”, a member of a Scheduled Caste;

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Neutral Citation No. ( 2024:HHC:8451 )

shall be punishable with imprisonment for a term of not
less than one month and not more than six months, and
also with fine which shall be not less than one hundred

.

rupees and not more than five hundred rupees.”

72. It is clear from a plain reading of the aforesaid
provision that any insult against a member of a Scheduled
Caste or Scheduled Tribe on the ground of

“untouchability” was punishable with imprisonment for
a maximum term of six months under the Civil Rights Act.
With the passage of time, it was realised by the legislature
that the Civil Rights Act was not adequately sufficient to

tackle caste-based offences and the practice of
“untouchability”, leading to the enactment of the Act,
1989 introducing more stringent provisions for
combating such practices. Section 3(1)(r) of the Act, 1989

should, thus, be seen in the context of Section 7(1)(d) of

the Civil Rights Act. Seen thus, the words “with an intent
to humiliate a member of a Scheduled Caste or Scheduled
Tribe” become inseparable from the underlying idea of
“untouchability” which is sought to be remedied and

punished by the Act, 1989.

73. A two-Judge Bench of this Court in Ramesh Chandra

Vaishya (supra) explained that for an act of intentional
insult to attract the offence under erstwhile Section 3(1)

(x) of the Act, 1989 (which is identical to Section 3(1)(r) of
the Act, 1989) it was necessary that the insult is laced
with casteist remarks. Relevant observations is extracted

hereinbelow:

“18. […]The legislative intent seems to be clear that every
insult or intimidation for humiliation to a person would
not amount to an offence under section 3(1)(x) of the
SC/ST Act unless, of course, such insult or intimidation is
targeted at the victim because of he being a member of a
particular Scheduled Caste or Tribe. If one calls another an
idiot (bewaqoof) or a fool (murkh) or a thief (chor) in any
place within public view, this would obviously constitute
an act intended to insult or humiliate by a user of abusive
or offensive language. Even if the same be directed

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generally to a person, who happens to be a Scheduled
Caste or Tribe, per se, it may not be sufficient to attract
section 3(1)(x) unless such words are laced with casteist

.

remarks. […]”

74. Having regard to the reprehensible conduct and the
nature of the derogatory statements made, the appellant,
at best could be said to have prima facie committed the

offence of defamation punishable under Section 500 of
the IPC. If that be so, it is always open for the
complainant to prosecute the appellant accordingly.
However, the complainant could not have invoked the

provisions of the Act, 1989 only on the premise that he is
a member of Scheduled Caste, more so, when a prima
facie conjoint reading of the transcript of the video and
the complaint fails to disclose that the actions of the

appellant were impelled by the caste identity of the

complainant.”

26. In the present case, the FIR does not state that the

words were used to humiliate the informant. It was only said

that the words used by the petitioner over the phone call

amounted to insulting a member of a scheduled caste

community in a public place.

27. The police had also not found any material to file the

charge sheet against the petitioner and had prepared a

cancellation report. Thus, in these circumstances, the

continuation of the proceedings would be an abuse of the

process of the Court.

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28. Consequently, the present petition is allowed and the

FIR No. 122 of 2022, dated 23.07.2022, for the commission of

.

offences punishable under Sections 3(1)(r) and 3(1)(s) of

Scheduled Castes and Scheduled Tribes (Prevention of

Atrocities) Act, (in short ‘SC&ST Act’) registered at Police

Station Bhoranj, District Hamirpur, H.P and consequential

proceedings arising out of the same are ordered to be quashed.

(Rakesh Kainthla)

Judge
12th September, 2024
(saurav pathania)

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